children, our family makeup was the most
natural thing in the world—they
were American Jews
of Sicilian heritage and their mother was not Jewish.
years of Catholic school education, I had never conceived of the possibility of raising
my children Catholic, never mind Jewish. Although I am a very spiritual person
and have a deep faith in God, by the age of eighteen I had formulated a real
distrust for any organized religion. Ten years later I met the man I would
marry, and he helped to mitigate that mistrust. So begins our story.
We were college professors in the field of criminal justice,
the two youngest faculty members in a department of much older colleagues. Prior
to this my husband-to-be had been a police officer and I was a social worker in
a police department. When I first met Jay, I thought, “Who ever heard of a
Jewish cop?” Later I learned that his grandmother often boasted to her friends
that her grandson was in the “field of law,” perpetuating the Jew-as-non-cop
Our friendship would develop
into a love story.
In the three years we dated
I witnessed Jay’s true devotion to Reform Judaism: he was observant, attending
services twice a month and really living Jewishly. His spirituality and mine
were truly in sync, except for this Jewish thing. I felt strongly that if we
were ever blessed with children I would want to raise them in a religious way,
though not necessarily in an organized religion. But then I realized that one of
the traits I so admired in this man was his complete, unwavering belief in his
religion—a comfort level with his faith I wished for myself. After reading,
questioning, and seeking the professional counsel of a rabbi, I not only
accepted the idea of raising my children as Jews, I fully embraced it. We made
this decision before we were married, both of us seeing the critical importance
of defining in advance our family and ourselves.
It was then that my fiancé
and I began to approach several priest-rabbi teams to perform our ceremony.
Unfortunately, none of them were spiritual authorities we could respect. Our
first choice of spiritual leader would have been my husband’s identical twin
brother Howard—he is a rabbi—but we’d decided not to raise the matter with him.
He had never performed an interfaith service, and we didn’t want to place him in
an untenable position.
On the very night that we
were discussing our dilemma, something occurred that I have always seen as an
act of divine intervention: Howard called me to say he would be honored to marry
us in an interfaith ceremony. My eyes tearing with joy and gratitude, I
agreed... and then I asked him what Jay’s response was to his offer. “I called
you first,” Howard said. And that was the commencement of a bond between the two
of us that continues to flourish. (Many friends tease me that when you marry an
identical twin you get two for the price of one—and they’re right!)
Having married at the mature
age of thirty-one, Jay and I experienced a smooth transition into our new life
together. Our families were extremely supportive and developed such a close
relationship with each other, our parents socialized without us. There are so
many warm and wonderful stories, such as our first Chanukah together, when I, a
Sicilian American, made the challah and my Jewish mother-in-law the lasagna—and
all the guests at the dinner table assumed it was just the opposite.
My favorite story is when I
taught the children how to make hamantashen with their Italian grandmother. My
husband called from work, and my son, who was four years old at the time,
answered the phone. “Daddy,” he said, “we are cooking a surprise for you.” Since
Purim and the Sicilian Catholic Feast of St. Joseph fall around the same time of
year, my husband elatedly responded, “You are making the special pasta and
dessert for St. Joseph!” When my son said we were instead making hamantashen for
Purim, my husband couldn’t mask his total surprise and mild disappointment that
he wasn’t going to have one of his favorite Italian meals. It was clear: My
Sicilian background and his Jewish culture blended quite nicely together.
Throughout our marriage, Jay
and I have explored and celebrated our different cultural and religious
backgrounds with a sense of joy and respect. In our home these heritages and
traditions thrive as “ours.” We have reveled in our differences with both sides
of the family—from my Jewish in-laws’ celebrating a special Sicilian meal for
the Feast of St. Joseph to my Catholic family’s planning and conducting a seder.
It never seemed strange that he was Jewish and I was not, at least not in our
In our twenty-seven years of
marriage I can only recall two incidents that were difficult for me as the
non-Jewish spouse. The first: Before we were married, a relative of my husband’s
commented to the both of us that our parents probably would have liked it better
had we each married “our own kind.” Appalled, we assured him that this was not
at all the case. The second: During the preparations for my daughter’s bat
mitzvah my role was defined repeatedly as that of the non-Jew. I actually came
to feel that I should have “non-Jew” branded on my forehead. My husband spoke to
the persons involved, and they were quite repentant; they had never before
considered the negative impact of their words.
For our children, as for us,
our family makeup seemed like the most natural thing in the world. From a very
early age they understood that they were American Jews of Sicilian heritage and
that their mother was not Jewish. We had chosen to live in a community with many
interfaith families. It was I who drove the children to Hebrew school at the
Reform synagogue we’d joined, and I who facilitated the practice of Friday night
Shabbat blessings and dinner. I also strongly encouraged them to attend Jewish
summer camp. Despite all these involvements with my family’s faith, I have never
considered converting to Judaism. I am very comfortable with who I am and do not
feel the need to redefine myself.
Now in their twenties, our
children are on wonderful spiritual journeys of their own. Our daughter is a
co-editor of a Jewish magazine for teens and our son is active in various Jewish
organizations at college. They embody the unique blending of cultures, custom,
and faith that speaks to our strong commitment to raise them as Jews. It has all
been incredibly rewarding. And in retrospect it seems effortless, what with
strong familial support and Jay’s and my strong commitment to each other.
I wouldn’t change a minute
Beverly Asaro is a
social worker and vice president of Police Management Associates, a management
consulting firm providing services to public sector agencies.